Abdu’l-Baha on the steps of 7 Haparsim Street, His home in Haifa, May 1921. Photo: courtesy of the Baha'i International Community
May 16, 1909, New York City: a group has gathered to hear Laura Clifford Barney speak. Her name is familiar to the audience from Some Answered Questions, which was published last year. This book brought Abdu’l-Baha’s commentary on subjects ranging from the New Testament to criminal justice to the newborn Baha’i community in the United States.
Barney, the book’s compiler and translator, has spent most of the past decade far from this, her homeland, living in Paris and Akka. She lived for months at a time in Abdu’l-Baha’s household—a “village” bustling with Baha’is of all ages, as she fondly recalls—from 1904 to 1906, when she compiled Some Answered Questions. During these Akka sojourns, she had many opportunities to interact with and observe Abdu’l-Baha.
“It is not what I think [that] is of much importance but what I saw…of the characteristics and habits of Abdu’l-Baha,” she tells her New York audience. One attendee has a pen poised above a stack of lined paper, ready to transcribe Barney’s words. Thanks to this unnamed scribe, we have a record of Barney’s comments that day. For this post, passages have been arranged by topic: first, anecdotes of Abdu’l-Baha; second, reminiscences of life in His household; and third, reflections on His attributes and guidance. These excerpts have been lightly edited for readability. Continue reading
Queen Marie of Romania (29 October 1875 – 18 July 1938)
O Queen in London!… We have been informed that thou hast forbidden the trading in slaves, both men and women. This, verily, is what God hath enjoined in this wondrous Revelation. God hath, truly, destined a reward for thee, because of this.
This passage is part of a Tablet that Baha’u’llah addressed around 1867 to the “renowned” Queen Victoria, “whose sovereignty” Shoghi Effendi characterized as “[extending] over the greatest political combination the world has witnessed.” Baha’u’llah likewise praises Queen Victoria for having “entrusted the reins of counsel into the hands of the representatives of the people,” and even includes in His Tablet advice on how the members of her Parliament should represent the people, should be trustworthy and just. What distinguishes this Tablet and another, written about the same time to “the omnipotent Czar of the vast Russian Empire,” Alexander II, from others Baha’u’llah addressed to the political and ecclesiastical rulers of His time, including Napoleon III, Pope Pius IX, William I, Francis Joseph, Abdu’l-‘Aziz, and Nasiri’d-Din Shah, is His commendation of acts the British and Russian monarchs had each performed during their reigns, directly or indirectly, that He indicated were well-pleasing to God. Continue reading