When we try to define Baha’i scholarship, we naturally encounter preconceptions from our cultural surroundings. These arise from how scholarship has affected us over our varied histories of colonisation, conquest, enlightenment, enslavement, liberation, revolution, and materialistic consumerism. Scholarship, in part, refers to the systematic and disciplined study of any subject with the goal of deeper and shared understanding, and has often included appropriate personal characteristics, though these vary by culture and era.
Scholarship starts with assumptions about reality, which it simultaneously tests and pursues by a strict, but ideally not narrowing, set of rules. If done in the spirit of uncovering more of the mysteries of reality with a mix of humility and wonder, its results are ever-changing and open to challenge. It is worth identifying, unedited, our private lists of qualities and processes we ascribe to scholarship before considering scholarship in light of the Faith’s Teachings. In a workshop at the 2013 conference of the Association for Baha’i Studies, such an exercise revealed a fascinating list of praise, contempt, hope, and frustration, often from the same person, and from scholars, themselves. Continue reading
Conductor, composer and vocalist Van Gilmer discusses the Baha’i Faith, the significance of the House of Worship, and the practice of his religious tradition.
The recent letter from the Universal House of Justice about the worldwide adoption of the Badi Calendar has generated a lot of questions and excitement, so we thought it would be a good time to provide a general overview of this unique calendar. Continue reading
For Baha’is, work done in the spirit of service to others is, as Abdu’l-Baha puts it, “the highest form of worship.” In this new series of video essays, journalist Temily Tianmay explores the professions, occupations and crafts of various Baha’is, to see how they express the powerful injunction of Baha’u’llah that work equals worship.
Pictured to the right is the Seat of the Universal House of Justice and on the left is the International Teaching Centre building. Both are located on Mt. Carmel in Haifa, Israel. (Photo: Iain Simmons via Flickr)
For centuries, the Holy Land has been recognised as sacred for Judaism, Christianity and Islam.
Moses and Jesus established their religions there, and Muhammad visited on His night journey and ascension.
But how did this land on the shores of the Mediterranean come to be associated with the Baha’i Faith, a religion born in Persia, more than 1500 kilometers away? Continue reading
The Baha’is are a religious minority in Iran. They are systematically imprisoned, tortured and killed by the Iranian government. The Islamic regime bans the Baha’is to study or teach in Iranian universities. But the Baha’is do teach, and they do study. Since 1987 the Baha’is started BIHE, an underground university with hundreds of students in Iran, and dozens of teachers in Iran and around the world. Through powerful interviews, exclusive secret footage shot by citizen journalists, rare archival material and dramatic letters written by a Baha’i prisoners currently in jail in Iran, To Light a Candle shows how a small minority has defied the brutal systematic religious persecution through non-violent resistance and educating their youth. A film by Maziar Bahari.
You can find more information about the film here: www.tolightacandlefilm.com
When I was about four years old a very special person visited our home in Papua New Guinea and met with the Baha’i community. I recall my parents being so enamoured with him, and like so many of the Baha’is who met him, they were taken by his wisdom, his humor and his humility.
The visitor was Hand of the Cause Abu’l-Qásim Faizi.
I was actually even named after his son Naysan, and my parents were just one example of the many Baha’is everywhere who loved him. I actually have a picture with Mr. Faizi from that time and I wish that I was older and could have known him, so whenever I would hear stories about him, I would listen attentively, so the moment I saw the release of a new book entitled Faizi by his daughter May Faizi-Moore, I bought a copy straight away!
I managed to get in touch with May Faizi-Moore to ask her some questions about this wonderful new biography about her father:
In a new letter dated July 10, 2014, The Universal House of Justice has called upon the Baha’is of the world to universally adopt the Baha’i calendar — known as the Badi calendar — effective from the upcoming Naw-Ruz.
Rather than paraphrase or quote certain parts of the letter, I’ve decided it would be best to include this significant and exciting new letter below. The letter can also be viewed on the official website of the Universal House of Justice here.
Here is the letter: Continue reading
As Baha’is around the world gather on 17 Rahmat according to the Baha’i calendar, they will focus on the Bab’s martyrdom in Tabriz in 1850, ponder its spiritual significance, and offer their supplications to the Divine.
On that holy day commemorating the horrendous event of His execution, it is also probable that many will wonder what it would have been like to encounter the One who was the Prophet-Forerunner of Baha’u’llah, the Founder of the Baha’i Faith. Continue reading
Dr. Ugo Giachery, May 13, 1896 – July 5, 1989. (Photo: Baha’i World Centre)
When we think of spiritual giants, we may fall into the trap of picturing them deep in prayer or meditation without a care for the practical world in which they live.
But if we have such a view of them, then it is likely to be far too narrow and therefore inaccurate.
In this regard, have a look at the life of Ugo Giachery, a man born into an aristocratic family in Palermo, Sicily in 1896. Dr. Giachery was deeply spiritual, yes, but also immensely practical.
His life could have been one of waltzing about in elite circles or retreating into the academic world making a career out of his doctorate in chemistry.
However, he chose another path. After becoming attracted to the world-embracing teachings of the Baha’i Faith, he set about implementing them the best he could. World peace was no abstract notion for him. He had been wounded in World War I and so he knew the horrors of global conflict. It was perhaps inevitable that he would find appealing a religion promoting a practical path to peace. Continue reading