Netiquette is a popular term used to describe guidelines for polite and courteous online dialogue. While there is no prescriptive “Baha’i Netiquette,” there are spiritual principles found in the Writings of Baha’u’llah that we might apply to interactions online. After much personal reflection, we’ve decided to provide our thoughts and observations on this topic, as well as some of our favourite quotes. We hope that it will contribute to an ongoing conversation.
In its Ridvan message of 2010, The Universal House of Justice cautions the Baha’is to avoid “false dichotomies,” or simplifying complex phenomena into either/or propositions. At times, I’ve found that my reflections on my own spirituality can slip into this way of thinking. Am I a good person? Am I sufficiently deepened in the Faith? Am I serving enough?
After the announcement that Bob Dylan had been awarded the Nobel Prize for Literature, the media began quoting people who had listed their favourites Dylan songs.
Fans, and I include myself here, love his lyrics and melodies. We enjoy listening to his often idiosyncratic singing voice, his skill on his instruments, and his excellent bands. His memoir, Chronicles: Volume One, is superb.
If asked to name what I think is the best of the best of his works, I would go straight to one song, one that I believe has a deeply spiritual theme and which resonates with me as a Baha’i. Continue reading
Language is one of the most striking features that distinguishes humans as the beings that we are. It is the tool that has allowed us to achieve so much, both in the world of thought and material development. It is clear that language has immense power. As Baha’u’llah says, “it is through its potency and animating spirit that the people of the world have attained so eminent a position.” But what are the best ways to use, and not abuse, language? Here are a few of my thoughts on Baha’u’llah’s guidance: Continue reading
Although it is not an authorized quote of His teachings, Juliet Thompson recounts in her diary how Abdu’l-Baha said:
Man must always associate with those from whom he can get light, or be with those to whom he can give light. He must either receive or give instructions. Continue reading
Religion has but one single noble purpose, and it is defined by the word itself. “Religion”, from the root religare “to bind fast”, speaks of a bond between man and God. Within religions such as Judaism, Christianity, Islam, and the Baha’i Faith, the close, immediate bond of communion of man and God is extolled in psalms, prayers, admonitions, and art. Continue reading
You’ve read that news story. You know, the one about the pedophile being released back into your community, or the one about the horrifying serial killer being sentenced to life in prison. You know the one I’m talking about. Continue reading
Outwardly, the Baha’i notion of the oneness of religion is the furthest thing from the present babel of creeds competing to win the hearts and minds of mankind. It would be folly to deny that the belief systems and religious observances today represent a discordant cornucopia of theologies and rites.
Outward observance and formal theology is one thing. The actual living faith of billions from different religious backgrounds is an entirely different thing. The latter is usually far less defined and often has a lot in common across cultures and faith traditions. In my travels I’ve become completely sold to the notion that ordinary believers the world over, irrespective of faith tradition, have much more in common than theologians and so-called scholars. Intuitively these sincere ordinary folks possess a pure idea of the Divine. Continue reading
When human beings commit atrocities, whether individually or as a group, we are quick to judge our human race as nothing better than bestial, unable to control our grosser animal instincts. The fact that there exist people who are able to exhibit nobler qualities may, we reason, simply indicate that they are able to do this solely because they have not been pushed to their limits, but that they could easily descend to their brutish natures if provoked. However, Abdu’l-Baha tells us:
Signs of both these natures are to be found in men. In his material aspect he expresses untruth, cruelty and injustice; all these are the outcome of his lower nature. The attributes of his Divine nature are shown forth in love, mercy, kindness, truth and justice, one and all being expressions of his higher nature. Every good habit, every noble quality belongs to man’s spiritual nature, whereas all his imperfections and sinful actions are born of his material nature.