One of the things we often get asked about as Baha’is is our conviction of the principle of the oneness of religion. As it is one of the central teachings laid down by Baha’u’llah, it is of great importance that we are able to understand the implications of seeing all religions, in essence, as being as one. This way we are able to answer common questions we are asked, such as, “How can all religions be true when they appear to disagree in the ways they are practised?” or, “Sure, different religions can get along, but clearly they advocate for different things, no?”
A response to these questions will be inherently based upon the concept of Progressive Revelation, a core concept that suggests that religious truth is, in essence, one, and that it is progressively revealed by God through a series of divine Messengers. Christ, Muhammad, Moses, Krishna, Baha’u’llah and the Bab are some examples of these Messengers that are like perfect mirrors that reflect and manifest the perfections and attributes of God and reveal His Word. Through the lens of Progressive Revelation we are able to clearly see how all the great religions of the world are divine in origin and regard their founders as divine Manifestations of God. Continue reading
Each religion has a set of standards in order for marriages to thrive and develop. You will find that the Baha’i Faith, in particular, offers some very simple, yet profound, directions for the formation of healthy marriages which will contribute to a unified world. These guidelines are available for anyone, regardless of their belief background, to utilize as they prepare for marriage, grow into a couple and struggle through the unavoidable challenges of life together. While so many of the teachings of each religion remain constant, here are nine distinctly unique aspects of Baha’i marriage: Continue reading
On December 10, the world commemorated Human Rights Day to honor the 66th anniversary of the adoption of the Universal Declaration of Human Rights by the United Nations General Assembly on December 10, 1948. This is an appropriate time, then, to reflect on the concept of human rights from a Baha’i perspective.
When I was a young Baha’i, the teaching of the Prophet-Founder of the Baha’i Faith, Baha’u’llah, that most touched my heart was the unity of humankind and of people of all religions and races. Baha’u’llah said: “Ye are the fruits of one tree, and the leaves of one branch. Deal ye one with another with the utmost love and harmony.” And He declared: “The earth is but one country, and mankind its citizens.” Continue reading
A classroom in Battambang, Cambodia (Photo: Baha’i World Centre)
Education is a fundamental right to which every child is entitled. An education is fundamental to the development of individuals and their continued wellbeing. It allows individuals to realize their full human capacities and to live rich and meaningful lives. Beyond that, however, education also has the potential to shape entire communities. Continue reading
When I made the decision to become a Baha’i nearly five years ago, it was definitely a highlight in my spiritual journey. I’d always been interested in matters of spirituality and had been raised in a religious family by parents who placed our faith at the centre of individual and family life.
As such, the year leading up to my decision to become a Baha’i was marked by a period of intense exploration of the proofs of Baha’u’llah, a deep reflection on my personal beliefs and the application of His teachings in my own life. This period of independent investigation, which Baha’u’llah encourages us to undertake, was exhilarating and when I finally took the seemingly enormous step of calling myself a Baha’i, it was merely a personal affirmation of what I believed and an acceptance that Baha’u’llah’s teachings are divinely inspired.
It was the happiest and most challenging decision I’d ever made, but in hindsight I can see how that decision, rather than being a destination, was merely the beginning of an entirely new phase in my spiritual journey. Continue reading
The recent letter from the Universal House of Justice about the worldwide adoption of the Badi Calendar has generated a lot of questions and excitement, so we thought it would be a good time to provide a general overview of this unique calendar. Continue reading
Pictured to the right is the Seat of the Universal House of Justice and on the left is the International Teaching Centre building. Both are located on Mt. Carmel in Haifa, Israel. (Photo: Iain Simmons via Flickr)
For centuries, the Holy Land has been recognised as sacred for Judaism, Christianity and Islam.
Moses and Jesus established their religions there, and Muhammad visited on His night journey and ascension.
But how did this land on the shores of the Mediterranean come to be associated with the Baha’i Faith, a religion born in Persia, more than 1500 kilometers away? Continue reading
Some of the Hands of the Cause with Counsellors of the International Teaching Centre, in 1973: (front row, left to right) Mr. Ali-Akbar Furutan, Mrs. Florence Mayberry, Madame Ruhiyyih Rabbani, Mr. Abul-Qasim Faizi, (back row, left to right) Mr. Paul Haney, Mr. Aziz Yazdi, Mr. Hooper Dunbar. (Photo: Baha’i Media Bank)
The Hands of the Cause of God were Baha’is appointed by Baha’u’llah, Abdu’l-Baha or Shoghi Effendi, as the “Chief Stewards of Baha’u’llah’s embryonic World Commonwealth.”.
What is a chief steward? A steward is similar to a manager, or director, and so the ‘chief stewards’ of the Faith managed and directed the global activities of the Baha’i Faith. Shoghi Effendi clearly defined their work as “the propagation and preservation of the unity of the Faith of Baha’u’llah.”.
Abdu’l-Baha also described the duties of the Hands of the Cause. He stated that they…
…are to diffuse the Divine Fragrances, to edify the souls of men, to promote learning, to improve the character of all men and to be, at all times and under all conditions, sanctified and detached from earthly things. They must manifest the fear of God by their conduct, their manners, their deeds and their words.
Baha’u’llah appointed four Hands, four were posthumously named by the Master, and 42 were given this station by Shoghi Effendi. Little is known about the Hands from the early days of the Faith and the Guardian stated that little will be known about them until the history of the Cause in Iran and the near East is written and available – a time which the Universal House of Justice has said has yet to come. Furthermore, as the study of letters and archives are conducted, we may even learn about other Hands from that time period. Continue reading
“Thou art what Thou art.”
Let’s face it. I know nothing about the Mystery of Mysteries. Yet somehow my heart rests in deep satisfaction born of my utter cluelessness. It’s even strangely liberating. Blissfully ignorant though I may be of Its nature, yet I am stirred to my depths when Baha’u’llah, in words at once mind-boggling and awe-inspiring, hints at that “Unknowable Essence” which is shrouded behind an impenetrable veil. I am led to humbly acquiesce in the compelling truth that there is ‘Something’ that exceeds everything that I can ever hope to muster in Its praise — the most lyrical verses of poetry, the most mystical of meditations, the most soul-stirring of human experiences, the most awesome of spiritual feelings. Even the abstrusest of allegories. The great prophets, holy ones and sages of old have given that undefinable Something, that hidden Essence, a veritable catalogue of labels that have steadfastly withstood the test of time. Allah, YHVH, Brahman, Atman, The Buddha-dhatu, The Great Spirit.
If you have spent a considerable amount of time reading the Writings of the Baha’i Faith, it is likely that you have come across language regarding the relationship between the Faith and a new “World Order.” One of the passages that is most frequently quoted in relation to this theme is this poignant statement by Baha’u’llah:
The world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order. Mankind’s ordered life hath been revolutionized through the agency of this unique, this wondrous System–the like of which mortal eyes have never witnessed.
Those who came across such language early in their investigation of the Faith may have been surprised, or even taken aback, at the use of this terminology in the context of religious scripture. Indeed, while some derivative of this phrase is found in countless passages in the Writings of Baha’u’llah, Abdu’l-Baha, Shoghi Effendi, and the Universal House of Justice, the Baha’i community is not the only one that uses this terminology. Continue reading