When I made the decision to become a Baha’i nearly five years ago, it was definitely a highlight in my spiritual journey. I’d always been interested in matters of spirituality and had been raised in a religious family by parents who placed our faith at the centre of individual and family life.
As such, the year leading up to my decision to become a Baha’i was marked by a period of intense exploration of the proofs of Baha’u’llah, a deep reflection on my personal beliefs and the application of His teachings in my own life. This period of independent investigation, which Baha’u’llah encourages us to undertake, was exhilarating and when I finally took the seemingly enormous step of calling myself a Baha’i, it was merely a personal affirmation of what I believed and an acceptance that Baha’u’llah’s teachings are divinely inspired.
It was the happiest and most challenging decision I’d ever made, but in hindsight I can see how that decision, rather than being a destination, was merely the beginning of an entirely new phase in my spiritual journey. Continue reading
Moses and Jesus established their religions there, and Muhammad visited on His night journey and ascension.
But how did this land on the shores of the Mediterranean come to be associated with the Baha’i Faith, a religion born in Persia, more than 1500 kilometers away? Continue reading
What is a chief steward? A steward is similar to a manager, or director, and so the ‘chief stewards’ of the Faith managed and directed the global activities of the Baha’i Faith. Shoghi Effendi clearly defined their work as “the propagation and preservation of the unity of the Faith of Baha’u’llah.”.
Abdu’l-Baha also described the duties of the Hands of the Cause. He stated that they…
…are to diffuse the Divine Fragrances, to edify the souls of men, to promote learning, to improve the character of all men and to be, at all times and under all conditions, sanctified and detached from earthly things. They must manifest the fear of God by their conduct, their manners, their deeds and their words.
Baha’u’llah appointed four Hands, four were posthumously named by the Master, and 42 were given this station by Shoghi Effendi. Little is known about the Hands from the early days of the Faith and the Guardian stated that little will be known about them until the history of the Cause in Iran and the near East is written and available – a time which the Universal House of Justice has said has yet to come. Furthermore, as the study of letters and archives are conducted, we may even learn about other Hands from that time period. Continue reading
“Thou art what Thou art.”
Let’s face it. I know nothing about the Mystery of Mysteries. Yet somehow my heart rests in deep satisfaction born of my utter cluelessness. It’s even strangely liberating. Blissfully ignorant though I may be of Its nature, yet I am stirred to my depths when Baha’u’llah, in words at once mind-boggling and awe-inspiring, hints at that “Unknowable Essence” which is shrouded behind an impenetrable veil. I am led to humbly acquiesce in the compelling truth that there is ‘Something’ that exceeds everything that I can ever hope to muster in Its praise – the most lyrical verses of poetry, the most mystical of meditations, the most soul-stirring of human experiences, the most awesome of spiritual feelings. Even the abstrusest of allegories. The great prophets, holy ones and sages of old have given that undefinable Something, that hidden Essence, a veritable catalogue of labels that have steadfastly withstood the test of time. Allah, YHVH, Brahman, Atman, The Buddha-dhatu, The Great Spirit.
If you have spent a considerable amount of time reading the Writings of the Baha’i Faith, it is likely that you have come across language regarding the relationship between the Faith and a new “World Order.” One of the passages that is most frequently quoted in relation to this theme is this poignant statement by Baha’u’llah:
The world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order. Mankind’s ordered life hath been revolutionized through the agency of this unique, this wondrous System–the like of which mortal eyes have never witnessed.
Those who came across such language early in their investigation of the Faith may have been surprised, or even taken aback, at the use of this terminology in the context of religious scripture. Indeed, while some derivative of this phrase is found in countless passages in the Writings of Baha’u’llah, Abdu’l-Baha, Shoghi Effendi, and the Universal House of Justice, the Baha’i community is not the only one that uses this terminology. Continue reading
When you hear the title ‘Knight’, different connotations come to mind. Historically speaking, a medieval knight was known for their steadfast honor, their allegiance to God, and their loyalty to their lords and ladies. Their lives were dedicated to religious faith and military action – for example, in the Middle Ages they set out to conquer the Holy Land in the name of Christendom. Shoghi Effendi did not choose his words lightly, and hence the title “Knight of Baha’u’llah” authored by Shoghi Effendi, was a title that was bestowed on those selfless souls who opened 131 specific virgin territories to the Faith during what was known as the Ten Year Crusade.
Even as a child with little knowledge of the development of the Baha’i Faith, the title of “Knight of Baha’u’llah” was connotative to me of the qualities of medieval knights, of spiritual battles and sacrificial heroism. This knightly demeanor is masterfully called for by Shoghi Effendi in a cablegram to the Baha’is of the world sent in 1952 in preparation for the coming Ten Year Crusade which took place between 1953-1963, and which I explain in a little more detail further on. Continue reading
The news of His ascension was instantly communicated to Sultan ‘Abdu’l-Hamid in a telegram which began with the words ‘the Sun of Baha has set’ and in which the monarch was advised of the intention of interring the sacred remains within the precincts of the Mansion, an arrangement to which he readily assented. Baha’u’llah was accordingly laid to rest in the northernmost room of the house which served as a dwelling-place for His son-in-law, the most northerly of the three houses lying to the west of, and adjacent to, the Mansion. His interment took place shortly after sunset, on the very day of His ascension.
With His burial, the home of His son-in-law became the most precious spot, the holiest of places, for Baha’is all around the world – a place to which we turn to daily when we recite our obligatory prayers and which we aspire to visit as a pilgrim at least once in our lifetimes. Continue reading
As we celebrate the Ninth Day of Ridvan (one of the three days of the 12 day Baha’i Festival of Ridvan where work should be suspended) I thought it would be interesting to look at the use and significance of the number nine in the Baha’i Faith.
First of all the Ninth Day of Ridvan is significant to Baha’is because this was the day where Baha’u’llah was joined by the rest of His family in the Najibiyyih Garden (known thereafter as the Garden of Ridvan) in Baghdad, but there are also numerous uses of the number nine in the Baha’i Faith, for example: Baha’i Houses of Worship are built with nine sides and nine entrances; each Baha’i institution, such as Local and National Spiritual Assemblies and the Universal House of Justice all have nine democratically elected members. Continue reading