When I made the decision to become a Baha’i nearly five years ago, it was definitely a highlight in my spiritual journey. I’d always been interested in matters of spirituality and had been raised in a religious family by parents who placed our faith at the centre of individual and family life.
As such, the year leading up to my decision to become a Baha’i was marked by a period of intense exploration of the proofs of Baha’u’llah, a deep reflection on my personal beliefs and the application of His teachings in my own life. This period of independent investigation, which Baha’u’llah encourages us to undertake, was exhilarating and when I finally took the seemingly enormous step of calling myself a Baha’i, it was merely a personal affirmation of what I believed and an acceptance that Baha’u’llah’s teachings are divinely inspired.
It was the happiest and most challenging decision I’d ever made, but in hindsight I can see how that decision, rather than being a destination, was merely the beginning of an entirely new phase in my spiritual journey. Continue reading
Christmas is probably the time at which the theme of peace and goodwill seems to be most deeply embedded into society’s collective consciousness. For Christians, who celebrate it as a religious holiday, Christmas is a reminder of the biblical promise of peace found in the Old Testament.
For the many others who merely celebrate it as a cultural holiday, the story of the birth of Jesus as found in the gospels and depicted in the ubiquitous Christmas artwork captures the imagination and imbues many with a determination to practice charity and generosity.
The gospels tell the tale of the shepherds who were watching over their flocks out in the countryside, when an angel appeared to them bearing the good news of the birth of the Promised One.
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
And, lo, the angel of the Lord came upon them, and the glory of the Lord shone roundabout them: and they were sore afraid.
And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying: Glory to God in the highest, and on earth peace, good will toward men. Luke 2: 8-14, The Holy Bible
Beyond this beautiful and enchanting narrative of peace and goodwill, however, comes the stark reality of what we see in our world.
When I first heard about Mama Papa & Me, I was excited for so many reasons. The education of children is a tremendously important duty in the Baha’i Faith. In fact, ‘Abdu’l-Baha calls it “among the most meritorious acts of humankind”.
So when I found out that Mama Papa & Me focuses on education during the early years, which is now widely recognised among educators as being the crucial years in which the foundation for a person’s lifelong learning and wellbeing is formed, I was fascinated and wanted to know more about their Early Years Education Programme.
And then, when I discovered that Mama Papa & Me’s focus was not just on the early years, but also on helping parents and caregivers develop the capabilities they need as the first educators of their children, I definitely wanted to know more!
Serendipitiously, a family wedding brought me to London, which is where Danielle Pee, the amazingly talented founder of Mama Papa & Me, is currently based. And so I jumped on the opportunity to sit down with her and ask all my questions.
What started as a conversation about education, parenting and the work that Mama Papa & Me is doing ended up becoming a deeper conversation about capacity-building and the Baha’i approach to community development, as well as an illuminating discussion about what it means, in very practical terms, for Baha’is to attempt to contribute towards the advancement of civilization.
I gained so much from my conversation with Danielle, not just in terms of my own professional interest in education and community development, but also personally, as I listened to the story of her own inspiring journey and the many lessons she has learned along the way. I hope you enjoy this interview as much as I did!
apresnovembre is a blog featuring the fascinating work of Shahrzad Maydani, a Baha’i artist from Toronto. The work on her blog features some of the truly beautiful art that she’s created in response to some of the major tests that have come her way in recent years.
Lemons, which feature quite prominently in her work, as you’ll no doubt notice, are used as a metaphor for life’s tests and difficulties – a clever play on the popular expression “when life gives you lemons, make lemonade”.
As someone who was raised with a strong Christian upbringing, the relationship between the Baha’i Faith and Christianity is something I often think about when I reflect on my own journey to becoming Baha’i.
When I became Baha’i, I found myself the recipient of numerous questions and comments from my Christian friends and family members – some of whom were simply curious and interested in knowing more; and others who genuinely couldn’t understand my decision to become Baha’i, knowing how committed I remained to my Christian beliefs.
Similarly, I’ve had numerous conversations with Baha’i friends about conversations they’ve had with their Christian friends about Christianity and the Baha’i Faith. Over the past few years, I’ve spent a lot of time reflecting on these conversations and trying to understand how to build a bridge of understanding that will facilitate stronger and more meaningful dialogue between Baha’is and Christians.
While this post cannot possibly do justice to the profundity and beauty of the numerous passages in the Baha’i Writings on Christianity, or the scholastic excellence of the numerous publications out there on the Baha’i Faith and Christianity, it summarises 5 strategies that have helped me to provide more useful and meaningful responses to my Christian friends and family members who have asked me about the Faith.
100 years ago, ‘Abdu’l-Baha arrived in America. It was a turbulent time in American history – an election, the struggle for civil rights, American soldiers on foreign soil.
When ‘Abdul-Baha arrived in America, newspapers called him the “Apostle of Peace.”
He “will surely unite the East and West,” the president of Stanford University remarked, “for he treads the mystic way with practical feet.” “There is no doubt, among thinking people,” a famous columnist wrote, “that this man represents, in great degree, the growing and evolving spirit of our times.” “Let him visit any bank, factory, office building, church, and everything is laid aside, and eyes bulge and ears listen until he takes his departure.” 239 Days in America
239 Days in America follows ‘Abdu’l-Baha’s 1912 journey across North America in real time (but exactly 100 years later), essentially reconstructing this little-known period in history hour-by-hour, for the entire 239 days of ‘Abdu’l Baha’s travels in America. It describes how ‘Abdu’l-Baha reached across political, religious, racial, class and gender divisions within American society with a bold vision of unity. Continue reading
Over the past week, Christians have been commemorating Easter (which fell on 8 April this year) and Jews have been commemorating Passover (which goes from 6 to 14 April this year). Just as Easter is of great theological significance to Christians, Passover is of deep spiritual and historical significance to Jews. Passover commemorates the story of the Exodus, in which the ancient Israelites were freed from slavery. For Christians, Easter is about the resurrection of Jesus three days after his crucifixion.
For Jews, Easter crystallizes the religious differences between them and Christians. The week leading up to Easter is filled with important historical events from Jesus’ life. From the commemoration of the Last Supper on Thursday, through observance of the crucifixion on Good Friday, to celebration of the resurrection on Easter Sunday, Christians reflect on the foundation of their beliefs — beliefs that separate them from Jews. Moreover, the legacy of anti-Semitism, rooted in beliefs of some Christians that Jews were responsible for Jesus’ death, can make Easter a particularly difficult holiday for Jews.
While people very often do prefer to focus on the beliefs that distinguish them from followers of other religions, the truth is that these religions have an incredible amount in common – more than most people realise!
Additionally, a careful study of the various traditions and commemorations which seemingly serve to highlight differences in beliefs – such as in the case of Passover and Easter – can actually, in my opinion, be a starting point to reflect on the shared heritage that all religions share.
Every year, on March 21st, Baha’is from all over the world and of all cultural backgrounds celebrate Naw Ruz.
Naw Ruz has its origins as a Zoroastrian observance in ancient Iran and, to this day, is celebrated as a cultural festival by Iranians of all religious backgrounds. In addition to being celebrated by Iranians and members of the Iranian diaspora, the observance of Naw Ruz has also spread to many other parts of the world, and is celebrated a a cultural holiday in India, Afghanistan, Tajikistan, Iraqi Kurdistan, Azerbaijan, Turkmenistan, Uzbekistan and Kyrgyzstan.
Naw-Ruz, which means “New Day”, is celebrated at the vernal equinox, on the first day of spring. It is a time of joy and celebration, with the darkness of winter coming to an end and the reappearance of light, warmth and the beauty of spring’s flowers. It is a day of new beginnings – of change and hope.
However, for Baha’is, Naw Ruz also has deep spiritual significance. Naw Ruz marks the end of the 19-day Baha’i Fast, which is a period of reflection and profound spiritual reinvigoration for Baha’is. Naw-Ruz was ordained by Baha’u’llah as a celebration of humanity’s “spiritual springtime”: the Baha’i dispensation.