I am still delighting in the Ridvan message of 2012. It stirringly portrays the current state of affairs, framed by a historical account of the Master’s travels to the West and a vision of the work to be done in the coming years. It joyously announces the seven new Houses of Worship to be built: two new national temples, one in the Democratic Republic of the Congo and the other in Papua New Guinea, and five local temples in Battambang, Cambodia; Bihar Sharif, India; Matunda Soy, Kenya; Norte del Cauca, Colombia; and Tanna, Vanuatu. The House of Justice writes:
From these Dawning-Points of the Remembrance of God will shine the rays of His light and peal out the anthems of His praise.
While the groundwork is being laid for these temples, steady progress continues to be made on the Mother Temple of South America in Chile – progress which you can follow on its video newsreels.
When Abdu’l-Baha placed the cornerstone for the House of Worship in Wilmette on that windy spring day over 100 years ago, He said that the temple was already built. The Ridvan letter recounts this beautifully when it states,
It was as if the House of Worship, yet unbuilt, was fulfilling the wishes of the Master, expressed on the eve of the ceremony, for every such edifice: ‘that humanity might find a place of meeting’ and ‘that the proclamation of the oneness of mankind shall go forth from its open courts of holiness’.
We’ve already described Houses of Worship on Baha’i Blog here but I think another description can be found in that Ridvan letter:
The Mashriqu’l-Adhkar, described by Abdu’l-Baha as ‘one of the most vital institutions of the world’, weds two essential, inseparable aspects of Baha’i life: worship and service. The union of these two is also reflected in the coherence that exists among the community-building features of the Plan, particularly the burgeoning of a devotional spirit that finds expression in gatherings for prayer and an educational process that builds capacity for service to humanity.
As I reflect on these words, I wonder what the new Houses of Worship — all in countries far from my doorstep — have to do with me and two tasks come to mind. For one, I know that I have the privilege and the unique historical opportunity to contribute sacrificially to the Fund for their construction.
I also know that the ripe conditions that exist in those advanced clusters where the Houses of Worship are to be erected lie dormant in my own community. It’s as though those communities have fertile and verdant gardens and the temple is a centerpiece flower that can now be planted and bloom. The services I render to my community are like tilling the soil in preparation for planting a rudimentary garden. Over time, it too, will be ready for a local House of Worship. I know this to be true because the letter states,
Akin to the hard earth struck by the Master a century ago, the prevailing theories of the age may, at first, seem impervious to alteration, but they will undoubtedly fade away, and through the ‘vernal showers of the bounty of God’, the ‘flowers of true understanding’ will spring up fresh and fair. We yield thanks to God that, through the potency of His Word, you—the community of His Greatest Name—are cultivating environments wherein true understanding can blossom.
This is also affirmed in the most recent Ridvan message where the Universal House of Justice writes,
What is especially promising is that so many of these distinctive and salient features which characterize the clusters furthest advanced are also evident in communities at much earlier points in their development.
This idea really hit home when I watched the Frontiers of Learning video released by the Baha’i World Centre because you can actually see the radiant faces of those who serve in advanced clusters, clusters like Bihar Sharif where a temple is to be built. Although the landscape, the climate and the culture of Bihar Sharif are very different from my Maritime Canadian hometown, the poignantly expressed spirit of that community is faintly present in the small but jubilant gatherings of my community.
We all have our own paths of service but at the heart of all the core activities is the sacred and transforming Word of God. These texts are like spiritual cornerstones for our local temples. In The Promulgation of Universal Peace, ‘Abdul-Baha is recorded as saying:
The real temple is the very Word of God; for to it all humanity must turn, and it is the center of unity for all mankind. It is the collective center, the cause of accord and communion of hearts, the sign of the solidarity of the human race, the source of eternal life. Temples are the symbols of the divine uniting force so that when the people gather there in the House of God they may recall the fact that the law has been revealed for them and that the law is to unite them.
Lastly, the Universal House of Justice outlines our work ahead in its 2012 message:
Our fervent desire, bolstered by witnessing your consecrated efforts during the past year, is that you will intensify your sure-footed application of the knowledge you are acquiring through experience. Now is not the time to hold back; too many remain unaware of the new dawn. Who but you can convey the divine message? ‘By God,’ Baha’u’llah, referring to the Cause, affirms, ‘this is the arena of insight and detachment, of vision and upliftment, where none may spur on their chargers save the valiant horsemen of the Merciful, who have severed all attachment to the world of being.’
These are the thoughts I cradle in my heart and as I participate in the life of my community. I like to close my eyes and imagine I’m already there, sitting inside the nine-sided structure that is our very own Dawning-Point of the Remembrance of God.