In 1912, Abdu’l-Bahá spent from April to December touring North America. He is shown here (at center) with Bahá’ís at Lincoln Park, Chicago, Illinois, USA. [Photo: Baha’i Media Bank]
In a small breakfast restaurant in downtown Chicago I received a jolt, a surprising reminder of what was really important to me.
“That’s a nice ring,” a young African-American waiter said to me, after glancing at my Baha’i ring with its symbols of unity, the fundamental principle of the Baha’i Faith.
It was the first time that anybody had ever commented on it, and the remark came when there was strong competition for my attention.
In the final two weeks of the 2012 presidential election campaign, the media drumbeat was increasing in intensity as the people of the United States were subjected to special pleading to win their votes.
It was a fascinating and important time to be in that country, but the young man’s inquiry reminded me that the eternal realities, the things of the spirit are far more enduring and significant than current contests for political power.
The many personalities being promoted for political purposes seemed almost one dimensional in my eyes compared with one who had visited the United States in 1912.
I left the restaurant, and as planned, took the train to Wilmette where 100 years ago, the head of the Baha’i Faith, Abdu’l-Baha (1844-1921), laid the cornerstone for a Temple that is now one of the most outstanding architectural features of a city that is deservedly famous for its buildings. Continue reading
The House of the Bab in Shiraz, one of the most holy sites in the Baha’i world, was destroyed by Revolutionary Guardsmen in 1979 and later razed by the government. (Photo: Baha’i Media Bank)
An issue very dear to the hearts of Baha’is around the world is the situation of the Baha’is living in Iran. There’s been some international coverage about the persecution which Baha’is in Iran face, and many of my friends and colleagues often ask about this. Even a lot of my Baha’i friends are still not fully aware or understand what’s been happening there, so I thought it would be a good idea to try and explain some of the background and the current situation relating to the persecution of the Bahai’s in Iran. Continue reading
Clara Dunn 12 May, 1869 – 18 Nov, 1960 (Photo: Baha’i Media Bank)
“Oh what an enormous duck! Oh what a wonderful duck! How splendid was this great big glorious duck!”
Clara Dunn was present on the occasion that ‘Abdu’l-Baha recounted a story of a person who spoke in such a manner.
Her humility and spiritual receptivity, combined with the fact that the Master was looking directly at her throughout the story, lead her to understand that the Master was counseling her to refrain from exaggeration and to speak with honesty and accuracy.
Clearly she learnt this spiritual lesson well, and many more, for in 1939 Shoghi Effendi gifted a copy of The Advent of Divine Justice to Clara Dunn and her husband Hyde Dunn, accompanied by a personal letter written by his secretary:
The tribute so abundantly and yet so deservedly paid by the Guardian in this unique epistle to your magnificent teaching services is assuredly destined to transmit to future Bahá’í generations, and in particular to the Bahá’í teachers & pioneers of succeeding centuries, such measure of inspiration and such example of the pioneer service as cannot but inspire and guide them to follow in your footsteps and emulate your noble example.
When ‘Abdu’l-Baha asked the Baha’is of North America to travel to remote climes to spread the Faith of Baha’u’llah, Clara and Hyde Dunn’s response was immediate. On 10 April 1920, Clara and Hyde Dunn arrived in Australia with the single purpose of establishing the Baha’i Faith in an area explicitly mentioned by the Master in the Tablets of the Divine Plan. So determined were they to go despite their age and lack of funds, that when challenged on the wisdom of their decision Hyde replied that “he would sooner die than not respond to ‘Abdu’l-Bahá’s call”. Continue reading
By most measures, November 1817 was a decidedly ho-hum month in world history. On November 5, the Third Anglo-Maratha War broke out between the British and Indians at the Battle of Khadki. On November 20, the first Seminole War began in the American state of Florida. Historical almanacs show the parade of 19th century thinkers and doers marching on and a subtle passing from a world of crushing conventionality (Jane Austen died that year) to a world of intense questioning and social and philosophical mischief (Henry David Thoreau and Frederick Douglass were born that year).
But on November 12, 1817 something happened that in time will make all the wars, rises and falls of empires, and even sweeping social and philosophical movements pale by comparison. On that Wednesday, a baby was born in Tehran, a baby Who would grow up to upset the equilibrium of the whole world, indeed whose life would mark the culmination of an age 6,000 years long — our entire known history — and launch us into a turbulent modernity and then into the long-promised but elusive Kingdom of God on Earth. Continue reading
Martha Louise Root, Aug. 10, 1872 – Sept. 28, 1939. (Photo: Baha’i Media Bank)
If a fairy godmother appeared and guaranteed to fulfill one wish, for what would we wish? Would we wish to remove the wrinkles from around our eyes or dimples from around our thighs, for gender equality, racial unity or world peace?
Perhaps the wish that arches over and informs all other wishes is to achieve, through our thoughts, words and actions, the good-pleasure of God, whatever form that might take for each of us.
As we take the time to remember and reflect on the life of Martha Root, we know we are looking at someone for whom that wish came true. While there were certainly angelic hosts involved, there was no fairy godmother. There was a small middle-aged woman with poor health, restricted financial means and limited worldly power. The magic wand was a heart filled with the love of God and a willingness to sacrifice everything in the path of that love.
Martha Root was 36 years old when she embraced the Faith of Baha’u’llah in 1909. She was taught the Faith by Hand of the Cause, Roy Wilhelm (before his appointment as a Hand of the Cause) and the first American believer Thornton Chase. Three years later, as both an adoring follower and as a journalist, she travelled with ‘Abdu’l-Bahá through several eastern states of America, deepening her understanding of profound spiritual truths and documenting His travels. She was privileged to have two private audiences with the Master during that period. Continue reading
The Mansion of Bahjí, in Acre, Israel, where Bahá’u’lláh passed away on May 29, 1892. (Photo by Kamran Granfar courtesy of Baha'i Media Bank)
In the early hours of the morning of 29 May, 1892, Bahá’u’lláh, the founder of the Bahá’í Faith passed away.
The commemoration of His passing is called ‘The Ascension of Bahá’u’lláh’, and Bahá’ís throughout the world pay their respects with prayers and selected Bahá’í Writings. It is also one of nine days in the Baha’i calendar year, where work should be suspended.
For almost 40 years Bahá’u’lláh suffered imprisonment and banishment, originally from His birthplace in Persia (present day Iran), to Baghdad, and then to the Ottoman cities of Constantinople, Adrianople, and then finally to the infamous prison city of Acre (in present day Israel), where He was held in a cold and damp cell. Continue reading
The Shrine of the Bab located on Mount Carmel in Haifa, Israel (Photo courtesy of Nancy Wong)
Baha’is around the world celebrate the 22nd May 1844 as the day of the declaration of the Bab, who was the forerunner of Baha’u’llah the founder of the Baha’i Faith.
Baha’is view the Bab as a Messenger of God, who had a role that can be likened to John the Baptist (who told of the coming of Christ) in heralding the coming of the latest Manifestation of God: Baha’u’llah.
The events surrounding the declaration of the Bab have been told in many ways, but perhaps the most widely read is the account in The Dawn-Breakers: Nabil’s Narrative of the Early Days of the Baha’i Revelation. This book was written by Nabil, and chronicles the early days of the revelation of the Bab and Baha’u’llah.
The story begins in 1783, when a learned man named Shaykh Ahmad-i-Ahsa’i (1743-1826) began, at the age of 40, to travel through Persia teaching that the advent of a great day was drawing near, the day that would see the advent of the Qa’im, the Promised One of Islam. During this time, there was great discontent in the East as certain prominent clerics practiced disunity and behaved in a way that was damaging Islam. As he spread this message, his knowledge and wisdom impressed many, who were eager to learn from him. Among these was a gifted young man named Siyyid Kazim-i-Rashti (1793-1843), who became Shaykh Ahmad’s favoured pupil and eventual successor. Continue reading
Photo: Baha’i Media Bank
With Ridvan, The King of Festivals, upon us, we start to rejoice and reflect on all things Ridvan. With the Northern Hemisphere bursting into the full bloom of spring we start daydreaming about what it might have been like to be in the presence of Baha’u’llah, in the garden of Ridvan.
This brings us to an interesting point: there are in fact two gardens of Ridvan amongst the gardens of holy significance to the Baha’is. What the two have in common is that they were both blessed by the presence of Baha’u’llah and that they both were places of beauty and joy for Baha’u’llah and His followers. Continue reading