Edward Granville Browne (7 February 1862 – 5 January 1926), was a British orientalist who met Baha’u’llah.
You should appreciate this, that of all the historians of Europe none attained the holy Threshold but you. This bounty was specified unto you.
These words Abdu’l-Baha wrote to Edward Granville Browne about his interviews with Baha’u’llah in 1890. From one of these interviews emanated the description of meeting Baha’u’llah famous in the Baha’i community, which you can listen to here.
Foment in the Middle East—the Russo-Turkish War of 1877-78—pulled Browne away from the course his family had set for him. Born in 1862 in Gloucestershire, England, Browne was the eldest son among nine children. His father hoped he would pursue the family business of shipbuilding and civil engineering. But Browne’s calling lay elsewhere. In college he studied Turkish, Arabic, and Persian, and in 1882, he ventured eastward, visiting Turkey for several months to pursue his research.
On 30 July 1886, Browne discovered a movement that would absorb his attention for the decades to come: the Babi Faith. He stumbled upon an account of the revolutionary religion in Count Gobineau’s 1865 Religions et philosophies dans l’Asie Centrale. In the words of scholars Sir Edward Denison Ross and John Gurney, “He was spellbound by the story of the courage and devotion shown by the Bab and his faithful followers, and at once resolved to make a special study of this movement.” He wrote admiringly of the Bab’s “gentleness and patience, the cruel fate which had overtaken him, and the unflinching courage wherewith he and his followers, from the greatest to the least, had endured the merciless torments inflicted on them by their enemies.” In the Bab’s Revelation, he recognized, as he put it, “the birth of a faith which may not impossibly win a place amidst the great religions of the world.” Browne resolved to extend Gobineau’s account, which ended with the 1852 massacre of Babis. Continue reading
The Baha’i Era began 174 years ago, in 1844 CE, when the Bab announced His mission to a young Shaykhi named Mulla Husayn. How exhilarating it must have been to live during a new revelation—to have been a devotee of Buddha, an apostle of Jesus, a disciple of Muhammad, a first believer in any of the Manifestations of God, attuned to the flood of spiritual power that each divine dispensation initiated!
This year, as Baha’is prepare to mark the anniversary of the Declaration of the Bab, we have new access to Baha’u’llah’s Writings on the exhilaration of the new era. In January, Days of Remembrance, translations of Baha’u’llah’s Writings on the Holy Days, was published. The compilation’s preface notes that the Declaration of the Bab and Ridvan were ordained by Baha’u’llah as the two Most Great Festivals. Continue reading
Photo: courtesy of the Baha'i International Community
Shed the light of a boundless love on every human being whom you meet, whether of your country, your race, your political party, or of any other nation, color or shade of political opinion.
The security of people of Middle Eastern and South Asian descent living in the United States seems to be on thin ice: bearing brown skin and a “foreign” name are dangerous liabilities. Evidence comes in recent hate crimes like February’s Kansas killing. Engineers Srinivas Kuchibhotla and Alok Madasani were attacked by a man who told them to “get out of my country.” Kuchibhotla died. The attacker later disclosed that he thought his victims, who were natives of India, were Iranian. In March, Hasel Afshar returned to his Oregon town from vacation to discover his home ransacked and hateful messages coating the walls of his house. The messages indicated that the attackers believed Afshar to be Muslim. He is actually a Baha’i refugee from Iran. Persecuted for his faith in his homeland—attacked for his foreignness in his refuge. Continue reading